
A Legend of Devil's Tower -
Lakota
This is another characteristically tongue-in-cheek tale
from Lame
Deer.
Out of the plains of Wyoming rises Devil's Tower.
It is really a
rock, visible for hundreds of miles around, an immense cone
of
basalt , which seems to touch the clouds. It sticks out of the
flat
prairie as if someone had pushed it up from underground. Of
course,
Devil's Tower is a white man's name. We have no devil in our
beliefs
and got along well all these many centuries without him. You
people
invented the devil and, as far as I'm concerned, you can keep
him.
But everybody these days knows that towering rock by this name,
so
Devil's Tower it is. No use telling you its Indian name.("Grey
Horn
Butte" ["He Hota Paha"], - site of the first World Peace and
Prayer
gathering, under Chief Arvol Looking Horse.) Most tribes call it
bear
rock. There is a reason for that - if you see it, you will notice
on
its sheer sides many, many streaks and gashes running straight up
and
down, like scratches made by giant claws.
Well, long, long ago,
two young Indian boys found themselves lost in
the prairie. You know how it
is. They had played shinny ball and
whacked it a few hundred yards out of the
village. And then they had
shot their toy bows still farther out into the
sagebrush. And then
they had heard a small animal make a noise and had gone
to
investigate. They had come to a stream with many colorful pebbles
and
followed that for a while. They had come to a hill and wanted to
see
what was on the other side. On the other side they saw a herd
of
antelope and, of course, had to track them for a while. When they
got
hungry and thought it was time to go home, the two boys found
that
they didn't know where they were? They started off in the
direction
where they thought their village was, but only got farther
and
farther away from it. At last they curled up beneath a tree and
went
to sleep. They got up the next morning and walked some more,
still
headed the wrong way. They ate some wild berries and dug up
wild
turnips, found some chokecherries, and drank water from streams.
For
three days they walked toward the west. They were footsore, but
they
survived. Oh, how they wished that there parents, or aunts or
uncles,
or elder brothers and sisters would find them. But nobody did. On
the
fourth day the boys suddenly had a feeling that they were
being
followed. They looked around and in the distance saw Mato, the
bear.
This was no ordinary bear, but a giant grizzly so huge that the
two
boys would only make a small mouthful for him, but he had smelled
the
boys and wanted that mouthful. He kept coming close, and the
earth
trembled as he gathered speed. The boys started running, looking
for
a place to hide, but there was no such place and the grizzly was
much
much faster than they. They stumbled, and the bear was almost
upon
them. They could see his red, wide-open jaws full of enormous,
wicked
teeth. They could smell his hot, evil breath. The boys were
old
enough to have learned to pray, and they called upon Wakan Tanka,
the
Creator: "Tunkashila, Grandfather, have pity, save us."
All at
once the earth shook and began to rise. The boys rose with it.
Out of the
earth came a cone of rock going up, up until it was more
than a thousand feet
high. And the boys were on top of it. Mato the
bear was disappointed to see
his meal disappearing into the clouds.
Have I said he was a giant bear? This
grizzly was so huge that he
could almost reach to the top of the rock, trying
to get up, trying
to get those boys. As he did so, he made big scratches in
the sides
of the towering rock. But the stone was too slippery; Mato could
not
get up. He tried every spot, every side. He scratched up the rock
all
around, but it was no use. The boys watched him wearing himself
out,
getting tired, giving up. They finally saw him going away, a
huge,
growling, grunting mountain of fur disappearing over the
horizon.
The boys were saved. Or were they? How were they to get down?
They
were humans, not birds who could fly. Some ten years ago,
mountain
climbers tried to conquer Devil's Tower. They had ropes, and
iron
hooks called pitons to nail themselves to the rockface, and
they
managed to get up. But they couldn't get down. They were marooned
on
that giant basalt cone and they had to be taken off in a helicopter.
In
the long-ago days the Indians had no helicopters. So how did the
two boys get
down? The legend does not tell us, but we can be sure
that the Great Spirit
didn't save those boys only to let them perish
of hunger and thirst on the
top of the rock. Well, Wanblee, the
eagle, has always been a friend to our
people. So it must have been
the eagle that let the boys grab hold of him and
carried them safely
back to their village. Or do you know another
way?
Told by Lame Deer in Winner, Rosebud Sioux Indian Reservation,
South
Dakota, 1969.